World We Long For – Evolution

The Onondaga were the fire keepers. The grandmothers were at the head of the longhouse, on one end, and the warriors were down on the other. And when the warriors said, we need to go to war they’d pass that up the longhouse to the grandmothers at the other end.

And the grandmothers would sit in the pain of hearing the cries of the warriors, and those warriors’ children not having fathers.

And then the mothers and grandmothers  would send their decision back down to the warriors whether this was going to happen or not.

And that was their supreme court. It was all mothers and grandmothers.

I think we need to do that with our own supreme court.

I think we need to allow only grandmothers to be appointed.

Matthew Cobb was born to a sharecropper’s son from southern Georgia and a nurseryman’s daughter from northern Florida.

Matthew is married to Erica for 35 years. He is a father to Ian and Emily Claire. He is a priest in the Order of Melchizedek, as ordained in The Episcopal Church a denomination of the Protestant Christian faith within the apostolic lineage of the Anglican Communion, and has lived and worked with the native people of the northern great plains for many years.

Currently, Matthew resides on Willow Street overlooking Loving Park in downtown Minneapolis, Minnesota.

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Ceremonial and Vision Quest leader, Sun Dancer, Pipe Carrier and Musician

The first thing we had to learn was respect for what we were experiencing, and putting it in a sacred context.

The oldest religion is wandering alone in the mountains.

We have the idea in the West that worship is bowing down before something, I think it’s more like celebrating and embodying.

A leader is someone who gives everything away.

The old guys in the Peyote Church used to say “You’re invited to come in, and sit down and shut up for a couple of years, and just watch, and maybe you’ll catch the flavor of it.”

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My entire life experience has been informed by the wilderness, by interacting with the creatures and mountains and deserts of Colorado, from a very young age, a lot of the time alone. My work has been informed by decades of noticing natural systems and the incredible great common sense involved with natural systems, and natural thinking.

Curanderismo means bringing healing modalities to the world, not in an egotistical way, but in bringing healing modalities that are appropriate to each person. There’s a humility in curanderismo that I am really attracted to.

Any creature will be happy to rest if they can, so if we are afforded the opportunity to rest we should take it. A bear, if they have enough calories, they like to rest. It’s also a good idea to vet your inner resources. A coyote or a lion will really look at how far away the prey is and how much energy it’s going to take to make an attempt to bring it down. We can really look at that, to learn from that, to learn from the animals, and rest deeply when we get the chance to. Fortunately, for a lot of us who live in the more privileged part of the world we do get a chance to rest; but humans create a lot of concocted urgency to prevent themselves from resting.

The alarm bells were going off for me when I was a child, fifty plus years ago, about the direction our Anthropocene is going. I reacted very strongly when I was young. As a teenager I was in Earth First. It occurred to me very quickly, because of my observations of wild creature, that they will only try a thing a certain amount of times. They’re not going to beat their head against the wall. After a few years I realized that what we were doing was a drop in the bucket, what we need is a change of consciousness. So that propelled me into this larger vision of helping to bring the consciousness of the beauty and enchantment of natural systems to people who aren’t so in touch with that.

What sustains me is that everything in our world is constantly changing, and we may not survive these changes that are coming, but I think there’s a deeper part of this, we can call it soul or spirit. Different cultures have different names for it. There’s a deeper part of us that will keep going, will sustain. To be able to navigate as a soul is very important. That’s where my work’s at this moment.

Marie Luna was raised in the Southwest United States on ranches in the high mountains and desert canyons. Nature and wild creatures were her formative teachers, and they remain so today. She was influenced by her Indigenous neighbors of the Ute and Dine Nations at an early age, attending Blessing Ways, dances and curings. Her plant medicine practice encompasses 40 years of experience with high-integrity lineage holders whom she still studies with today. She has done isolation meditations with various plant helpers under the tutelage of Amazonian healer teachers. Her Tibetan Buddhist path and dakini practice meld seamlessly with her articulation of plant medicine practices in ceremonial form. She is an herbalist, a midwife, and a mother living in the mountains of Colorado. She works full-time as a ceremonial facilitator, helping with weddings, wakes, births, flower water limpias, and plant medicine ceremonies. 

Gracia Divina Church Colorado

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